L’ORFEO (Monteverdi) Zurich 1978 Harnoncourt Ponnelle Hüttenlocher Schmidt Araiza

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CAST

ORFEO Philippe Huttenlocher
EURIDICE Dietlinde Turban
APOLLO Roland Hermann
CARONTE Hans Franzen
LA MUSICA SPERANZA Trudeliese Schmidt
MESSAGGERA PROSPERINA Glenys Linos
NINFA Suzanne Calabro
PLUTONE Werner Gröschel
PASTORI Peter Keller, Francisco Araiza, Rudolf A. Hartmann, Christian Boesch, Jozsef Dene
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CONDUCTOR Nikolaus Harnoncourt
Das Monteverdi Ensemble des Opernhauses Zürich
Chor des Opernhauses Zürich
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DIRECTOR Jean-Pierre Ponnelle
STAGE DESIGNER Jean-Pierre Ponnelle
COSTUME DESIGN Piet Halmen
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L’Orfeo (SV 318) (Italian pronunciation: [lorˈfɛːo]), or La favola d’Orfeo [la ˈfaːvola dorˈfɛːo], is a late Renaissance/early Baroque favola in musica, or opera, by Claudio Monteverdi, with a libretto by Alessandro Striggio. It is based on the Greek legend of Orpheus, and tells the story of his descent to Hades and his fruitless attempt to bring his dead bride Eurydice back to the living world. It was written in 1607 for a court performance during the annual Carnival at Mantua. While Jacopo Peri’s Dafne is generally recognised as the first work in the opera genre, and the earliest surviving opera is Peri’s Euridice, L’Orfeo is the earliest that is still regularly performed.

By the early 17th century the traditional intermedio—a musical sequence between the acts of a straight play—was evolving into the form of a complete musical drama or “opera”. Monteverdi’s L’Orfeo moved this process out of its experimental era and provided the first fully developed example of the new genre. After its initial performance the work was staged again in Mantua, and possibly in other Italian centres in the next few years. Its score was published by Monteverdi in 1609 and again in 1615. After the composer’s death in 1643 the opera went unperformed for many years, and was largely forgotten until a revival of interest in the late 19th century led to a spate of modern editions and performances. At first these performances tended to be concert (unstaged) versions within institutes and music societies, but following the first modern dramatised performance in Paris, in 1911, the work began to be seen in theatres. After the Second World War many recordings were issued, and the opera was increasingly staged in opera houses, although some leading venues resisted it. In 2007, the quatercentenary of the premiere was celebrated by performances throughout the world.

In his published score Monteverdi lists around 41 instruments to be deployed, with distinct groups of instruments used to depict particular scenes and characters. Thus strings, harpsichords and recorders represent the pastoral fields of Thrace with their nymphs and shepherds, while heavy brass illustrates the underworld and its denizens. Composed at the point of transition from the Renaissance era to the Baroque, L’Orfeo employs all the resources then known within the art of music, with particularly daring use of polyphony. The work is not orchestrated as such; in the Renaissance tradition instrumentalists followed the composer’s general instructions but were given considerable freedom to improvise.

Synopsis

The action takes place in two contrasting locations: the fields of Thrace (acts 1, 2 and 5) and the Underworld (acts 3 and 4). An instrumental toccata (English: “tucket”, meaning a flourish on trumpets)a precedes the entrance of La musica, representing the “spirit of music”, who sings a prologue of five stanzas of verse. After a gracious welcome to the audience she announces that she can, through sweet sounds, “calm every troubled heart”. She sings a further paean to the power of music, before introducing the drama’s main protagonist, Orfeo, who “held the wild beasts spellbound with his song”.[n 3]

Act 1
After La musica’s final request for silence, the curtain rises on act 1 to reveal a pastoral scene. Orfeo and Euridice enter together with a chorus of nymphs and shepherds, who act in the manner of a Greek chorus, commenting on the action both as a group and as individuals. A shepherd announces that this is the couple’s wedding day; the chorus responds, first in a stately invocation (“Come, Hymen, O come”) and then in a joyful dance (“Leave the mountains, leave the fountains”). Orfeo and Euridice sing of their love for each other before leaving with most of the group for the wedding ceremony in the temple. Those left on stage sing a brief chorus, commenting on how Orfeo used to be one “for whom sighs were food and weeping was drink” before love brought him to a state of sublime happiness.

Act 2
Orfeo returns with the main chorus, and sings with them of the beauties of nature. Orfeo then muses on his former unhappiness, but proclaims: “After grief one is more content, after pain one is happier”. The mood of contentment is abruptly ended when La messaggera enters, bringing the news that, while gathering flowers, Euridice has received a fatal snakebite. The chorus expresses its anguish: “Ah, bitter happening, ah, impious and cruel fate!”, while the Messaggera castigates herself as the bearing of bad tidings (“For ever I will flee, and in a lonely cavern lead a life in keeping with my sorrow”). Orfeo, after venting his grief and incredulity (“Thou art dead, my life, and I am breathing?”), declares his intention to descend into the Underworld and persuade its ruler to allow Euridice to return to life. Otherwise, he says, “I shall remain with thee in the company of death”. He departs, and the chorus resumes its lament.

Act 3
Orfeo is guided by Speranza to the gates of Hades. Having pointed out the words inscribed on the gate (“Abandon all hope, ye who enter here”),[n 4] Speranza leaves. Orfeo is now confronted with the ferryman Caronte, who addresses Orfeo harshly and refuses to take him across the river Styx. Orfeo attempts to persuade Caronte by singing a flattering song to him (“Mighty spirit and powerful divinity”), and, although the ferryman is moved by his music (“Indeed thou charmest me, appeasing my heart”), he does not allow him to pass, claiming he is incapable of feeling pity. However, when Orfeo takes up his lyre and plays, Caronte is soothed into sleep. Seizing his chance, Orfeo steals the ferryman’s boat and crosses the river, entering the Underworld while a chorus of spirits reflects that nature cannot defend herself against man: “He has tamed the sea with fragile wood, and disdained the rage of the winds.”

Act 4
In the Underworld, Proserpina, Queen of Hades, who has been deeply affected by Orfeo’s singing, petitions King Plutone, her husband, for Euridice’s release. Moved by her pleas, Plutone agrees on the condition that, as he leads Euridice towards the world, Orfeo must not look back. If he does, “a single glance will condemn him to eternal loss”. Orfeo enters, leading Euridice and singing confidently that on that day he will rest on his wife’s white bosom. But as he sings a note of doubt creeps in: “Who will assure me that she is following?”. Perhaps, he thinks, Plutone, driven by envy, has imposed the condition through spite? Suddenly distracted by an off-stage commotion, Orfeo looks round; immediately, the image of Euridice begins to fade. She sings, despairingly: “Losest thou me through too much love?” and disappears. Orfeo attempts to follow her but is drawn away by an unseen force. The chorus of spirits sings that Orfeo, having overcome Hades, was in turn overcome by his passions.

Act 5
Back in the fields of Thrace, Orfeo has a long soliloquy in which he laments his loss, praises Euridice’s beauty and resolves that his heart will never again be pierced by Cupid’s arrow. An off-stage echo repeats his final phrases. Suddenly, in a cloud, Apollo descends from the heavens and chastises him: “Why dost thou give thyself up as prey to rage and grief?” He invites Orfeo to leave the world and join him in the heavens, where he will recognise Euridice’s likeness in the stars. Orfeo replies that it would be unworthy not to follow the counsel of such a wise father, and together they ascend. A shepherds’ chorus concludes that “he who sows in suffering shall reap the fruit of every grace”, before the opera ends with a vigorous moresca.

Quoted from Wikipedia